By Rabbi Lawrence Troster
1. God created the universe. This is the most fundamental concept of Judaism. Its implications are that only God has absolute ownership over Creation (Gen. 1-2, Psalm 24:1, I Chron. 29:10-16). Thus Judaism’s worldview is theocentric not anthropocentric. The environmental implications are that humans must realize that they do not have unrestricted freedom to misuse Creation, as it does not belong to them. Everything we own, everything we use ultimately belongs to God. Even our own selves belong to God. As a prayer in the High Holiday liturgy proclaims, “The soul is Yours and the body is your handiwork.” As we are “sojourners with You, mere transients like our ancestors; our days on earth are like a shadow…” (I Chronicles 29:15), we must always consider our use of Creation with a view to the larger good in both time (responsibility to future generations) and space (others on this world). We must also think beyond our own species to that of all Creation.
2. God’s Creation is good.
In Genesis 1: 31 when God found all of Creation as “very good” it means several things. First of all it means that Creation is sufficient, structured and ordered (the rabbis called it Seder Bereishit, the Order of Creation). It is also harmonious. It exists to serve God (Psalm 148). This order reflects God’s wisdom (Psalm 104:24), which is beyond human understanding (Psalm 92:6-7, Job 38-39). All of God’s creations are consequently part of the Order of Creation and all are subject to its nature (Psalm 148). Humans are also part of the Order, which can be said to be a community of worshipers.
3. Human beings are created in the image of God
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