By: Liore Milgrom-Elcott for COEJL
With
bellies full of delicious breads and cereals, many have put the
thoughts of Passover behind them. Yet, there is a tradition called
Sefirat HaOmer – counting of the Omer – which counts each of the 50 days
leading up to Shavuot. Though rooted in daily grain offerings, rabbis
transformed the Omer into a way to relive the journey from Exodus to the
giving of the Torah at Mt. Sinai.
But there is a layer even
more ancient. As my grandfather (one can shep nachas from a grandparent,
no?), Rabbi Jacob Milgrom (PhD) taught me years ago, the Omer also
measures the passing of dangerous times, when the hot winds called
hamsin (Sirocco) could blow in and destroy the season’s crops. Hamsin is
derived from the number 50 – hamishim in Hebrew and hamsun in Arabic.
This period of danger lasted 50 days, mirroring the span between Pesach
and Shavuot, days which the people counted in trepidation until the
danger passed.
1. Understanding the Might of Nature The
agricultural tradition of the Omer reminds us that nature has powers
that are beyond our control. Now more than ever, one of the greatest
threats is the extremes in weather caused by climate change that
technology has not yet solved.
2. Appreciating Nature Shavuot
is also called Chag HaBikkurim, festival of the first fruits. As such,
it is customary to adorn the synagogue with flowers and greenery.
Growing up, we extended this tradition to our home where, to prepare, my
siblings and I would wander in the backyard, clippers in hand, in order
to convert our home into a green wonder.
3. Lowering our Carbon
Emissions Lastly, Shavuot lowers the carbon footprint of the Jewish
people for two whole days with its culinary tradition – DAIRY! Though
there is no one source for this custom, there are multiple examples for
Torah being compared to dairy. A beautiful text for #2, Deuteronomy
32:13, describes God/Torah nourishing the people in this way: “God
nursed (the way a mother nurses a baby) on honey from the rock.” Torah
nourished the people of Israel; Torah is like divine milk.
On
Shavuot we not only study Torah, but eat it, too! We would like to
reconnect Shavuot with its agricultural and environmental traditions –
if your community has found ways to do just that, please share the
program and/or story here by commenting here.
For more about Shavuot, check out our page.
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