Monday, January 21, 2013

Dark Green Environmentalism


On Tu Bishvat, Jews Must Move Beyond 'Light' Activism

Dark Green EnvironmentalismTu Bishvat, which takes place later this month, has become over the last 40 years the Jewish Earth Day. Whatever its origins, Tu Bishvat is the most likely time that synagogues "do" Jewish environmentalism. And while this is a good thing, it tends to isolate the environment as an issue like any special Shabbat program that happens once a year.

And while the present Jewish environment movement has been doing a very good job on educating and activating the Jewish community on the issues of food sustainability and energy conservation, there is still a great deal of work that needs to be done. I find that much of Jewish environmentalism is based on an underlying philosophy of what has been called Light Green environmentalism. This is an environmentalism that seeks to solve issues like sustainability and climate change through green consumerism, new technology and green job promotion. All of this is good but it will not solve climate change, environmental injustice or species extinction. It ignores the role of population and development in the environmental crisis; and it ignores the serious critiques the world economic system which is a major component in creating climate change and environmental injustice. Light Green environmentalism is based on a stewardship ethic which still privileges human needs and refuses to incorporate a more biocentrist approach to environmental ethics. In other words, a Dark Green environmentalism.

I believe that the Jewish community has been reluctant to enter into this Dark Green environmentalism for a number of reasons one of which is that we are afraid to face the kind of self-analysis that Dark Green requires, we have avidly embraced the new technology, and a lot of our community's wealth comes from many of the industries and corporations that have come under this critique. Thinking Dark Green also means putting aside much of our anthropocentric ethics and create a new ethical system that incorporates the reality of modern technology.

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